Category: Bible
14 June, 2009 (17:17) | Acts, Ecclesiology (Church), Exodus, Pentecost | No comments
In my last post I described the coming of the Holy Spirit on Pentecost as forging the Church as a New Humanity, reversing Babel’s curse of social and national disintegration. Today I would like to look at the coming of the Holy Spirit as establishing a New Covenant marked by the dynamic corporate experience of [...]
7 June, 2009 (04:05) | Acts, Ecclesiology (Church), Genesis, Pentecost | 1 comment
The advent of the Spirit is actually reversing the curse of Babel. The Spirit of God brings diverse peoples together as one family and one “kin-group.” The Spirit forges the Church as a new humanity which is reunited as a downpayment and sign of God’s eschatological purposes to bring all peoples to unity before God.
1 June, 2009 (04:48) | Acts, Pentecost, Pneumatology (Spirit), Soteriology (Salvation) | No comments
The coming of the Holy Spirit on the day of Pentecost, as described in Acts chapter 2, was an epochal and unrepeatable event in salvation history. This was not simply the first time the disciples received the Holy Spirit (remember, Jesus breathes on them in John 20 shortly after his resurrection). Neither was Pentecost simply [...]
29 May, 2009 (02:27) | Anthropology (Humanity), Easter, Eschatology (Last Things), Hebrews, Paul, Psalms | 3 comments
I am gathering that Ascension Day has come to such a low place of recognition because in the average evangelical consciousness, the possible meaning for the ascension is rather opaque. Perhaps, if at all, it is endowed with a negative meaning – Jesus is no longer with us in person. We are alone to do what he told us to do until he finally comes back. I hope in the following to merely in outline, amend this theological lacuna, which turns out to be significantly more practical and pastoral than one at first might imagine.
24 May, 2009 (21:22) | Prayer, Psalms, Theology | 6 comments
For some time I’ve been pondering the notion that we become like what we worship. Recognizing this as a biblical principle (2 Cor. 3:18, amongst others), I’ve wondered how exactly it works. I’ve come up with a theory, not attempting to fully explain the concept, but perhaps to give perhaps one reason why worship has a transformative effect.
23 May, 2009 (04:21) | Eschatology (Last Things), Paul, Soteriology (Salvation) | 2 comments
“Being in Christ” is not simply an opportunity for a fresh start or a new chance to get things right (as great as that is). Being in the Messiah means that one is a participant in the eschatological life of the restored and renewed heavens and earth even now.
5 May, 2009 (22:52) | Easter, Gospels | No comments
Since I teach New Testament Greek, I am often asked why one should invest the time to learn a whole language just to study the Bible. It is commonly phrased as, “do actually need to learn that to understand the Bible?” This will be the beginning of a series of (hopefully short) posts which will look at specific texts and explain why its helpful, illuminating and/or exhilarating to know whats “going on under the hood.”
2 May, 2009 (18:34) | Bible, Exodus, Hebrews, Paul, Theology | 4 comments
Any discussion of how Christianity relates to other religions must first begin with a clear and concrete articulation of what Christianity is centrally about. Much discussion on religious pluralism assumes or posits a universal notion of what is “central” to religions (a norm to which Christianity conforms) or that the content of Christianity is flexible (that which does not conform to the “center” is shed)…
26 April, 2009 (04:03) | Easter, Eschatology (Last Things), Paul | 3 comments
When Jesus burst out of the tomb, what happened? What does it mean for us?
This past month, believers of all kinds, in their own ways, celebrated the resurrection of Jesus the Messiah. The question I’d like to ask today, is what exactly happened when Jesus came out of the tomb alive? By saying this, I [...]
26 July, 2008 (17:05) | Atonement, Bible, Hamartiology (Sin), Isaiah, Psalms | 3 comments
Last time, I wrote about the “new exodus,” describing it as a way of speaking of the ending of the Jewish exile while investing it with the epochal significance of replacing the Exodus as the defining event in Israel’s history and their revelation of God. I then described reasons for believing that theologically, the Jewish [...]
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